And it seems that finally, the world is getting the message, although those chickens came home to roost long ago.
The January
2014 in-depth article in the New Republic, called “A Countryside of
Concentration Camps,” reiterates what I’ve spoken about in this blog regarding
President Obama’s less-than-forceful visit to Myanmar in 2012. http://www.newrepublic.com/article/116241/burma-2014-countryside-concentration-camps
The
president praised the country’s “remarkable journey” towards democracy and
civil rights, but realpolitik notwithstanding, had to sound “a brief note of
concern, expressed in the mildest language.”
‘There is no
excuse for violence against innocent people,’ Obama said. ‘And the Rohingya
hold within themselves the same dignity as you do.’
“But he
mentioned the Rohingya by name only once before returning, sunnily, to the
subject of reform and Burma’s “potential to inspire” other formerly oppressed
countries. Nice place, he said in effect, except for the attempted genocide.”
More than 100,000 Rohingya were displaced after the riots of 2012. (Photograph by Greg Constantine)
More than 100,000 Rohingya were displaced after the riots of 2012. (Photograph by Greg Constantine)
Democracy in Myanmar, it seems, has now allowed for some freedom of ethnic hatred that under military rule was at least kept to a dull roar. “The Rohingya are, so far, unlucky casualties of progress, and their ongoing ethnic-cleansing hasn’t been enough to sour Obama’s rapport with the Burmese president, Thein Sein. Nor, it seems, has it managed to stir the outrage of Aung San Suu Kyi, whose lack of comment has made activists, once piously reverent, now treat her as something between demoness and fool.”
Remember,
this was written a year ago.
Plus ca
change . . .
“Obama
closed his Rangoon speech in 2012 on what he no doubt meant as a cheery note: ‘I
stand here with confidence that something is happening in this country that
cannot be reversed.’ Increasingly, it sounds like a prophecy of doom.”
If you are
coming new to this discussion of Rohingya refugees and the policies of Myanmar,
this article is a great place to start, outlining the beginning of the latest
genocidal wave against Muslims in 2012, and the history of Buddhist violence in
Myanmar, dispelling the notion of all Buddhists as peace-loving souls who teach
love for one’s fellow man and respect for all creatures.
“Buddhists
have, in some circles anyway, received a free pass from skeptics of religion,
largely because of the good p.r. and fine examples of the Dalai Lama and his herbivorous
Western celebrity proxies (Richard Gere, Uma Thurman). The last few years of
resistance to Chinese occupation of Tibet have seen 124 self-immolations by
protesting Tibetan Buddhists, and zero burnings of Chinese soldiers. By now the
average American thinks that Buddhist extremists are less dangerous than
Buddhist moderates (a pleasant contrast with certain well-known types of
extreme Christians and Muslims) and that the most violent living Buddhist is
Steven Seagal.
“But violent
Buddhist wack-jobbery is real—just ask the victims of Japanese fascism, which
the Japanese Buddhist clergy supported rabidly—and in Burma it is flourishing.”
The article
also gives some background on Ang San Suu Kyi and her perplexing silence
regarding the Rohingya.
All in all,
and article just as relevant today as it was over a year ago.
Maybe now
someone will do something about it.
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